Kèr Iē̼ijonukē

Kèr Iē̼ijonukē (/ˈj̼iʤo/ /nuc/ [crumb] [possible; plausible]) is a subtropical Town located in Rayfall Dutchy, Tarnàg Provence, within the Dalandic Empire.

The name Kèr Iē̼ijonukē is derived from the Tauric language, as Kèr Iē̼ijonukē was founded by Belegorn Gruffudd Edward, who was culturaly Tauric.

Climate

Kèr Iē̼ijonukē has a yearly average temperature of 30°C (86°F), with its average temperature during the summer being a hot 33°C (91°F) and its average temperature during the winter being a warm 27°C (80°F). Kèr Iē̼ijonukē receives an average of 170 cm/y (66 in/y) of precipitation, most of which comes in the form of rain during the fall. Kèr Iē̼ijonukē covers an area of nearly 5 km² (2 mi²), and an average elevation of 1750 m (5741 ft) above sea level.

Overview

Kèr Iē̼ijonukē was founded durring the late 11th century, by Belegorn Gruffudd Edward. The establishment of Kèr Iē̼ijonukē suffered from several major issues, resulting in the need to develop many solutions to basic problems. Problems such as a lack of fresh water, logistical support, poor quality tools, and the odd monster or two. Howeaver, these were overcome in time.

Kèr Iē̼ijonukē was built using the conventions of Tauric durring the late 11th century. Naturaly, all settlmentss have their own look to them, and Kèr Iē̼ijonukē is no diffrent. The town's buildings feature timber framed wooden shiethed or brick construction, which gives form to a very formalized, rational, expence effishent arcatectural style based on strictly symmetrical designs which universaly feature pitched roofs, shutters, and the occasional column or pilaster for a decorative touch.

Kèr Iē̼ijonukē is buildings are arranged arround a network of narrow cobblestone streets which form a diagonal shaped grid, where each square verries in size given the proximity of the paralell streets forming each section. The ocasional smaller square has been used to construct a park, plaza, and other communal structures. The town posesses a mighty albit amaturly crafted stone wall. It was built using querried stone blocks and posesses all of the standard defencive features, including a few watch towers. While it would last against a siege, the wall's outdated and simplistic construction method percludes the possability of Kèr Iē̼ijonukē weathering a full scale bombardment durring a siege. The town's budget focused millitary grade defenses are visibly old, but also obviously well maintained. Its likly the local malishia or garrison are tasked with routine mantance of the town's defences.

Your first impression of Kèr Iē̼ijonukē proves to be right on the money. This town is where the rebels chose to settle. Fashion trends are quite simply the opposite of what’s popular in the other nearby communities. THis trend extends everywhere. Things that should be black are white, what would normally be square is organically curved, and what is typically unthinkable for polite society is more than welcome in this public square. Up to the logical limits, of course. There’s no flaying someone alive to eat their skin going on, but the women are dressed a little immodestly, the men are a little more emotional, and the food is all overly complex and terrible.

Civic Infrastructure

Kèr Iē̼ijonukē possesses a city-wide Aethary Link which provides Aethary access anywhere within its metropolitan. This allows citizens who can afford the relevant devices access in their places of work, and rarely homes.

Kèr Iē̼ijonukē has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Kèr Iē̼ijonukē. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Kèr Iē̼ijonukē's parks.

Kèr Iē̼ijonukē has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Kèr Iē̼ijonukē.

Kèr Iē̼ijonukē has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Kèr Iē̼ijonukē has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Kèr Iē̼ijonukē has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Kèr Iē̼ijonukē has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Kèr Iē̼ijonukē's public wards, blessings, and other arcane systems.

Kèr Iē̼ijonukē has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Kèr Iē̼ijonukē's natural decorations nor waterways.

Kèr Iē̼ijonukē has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Kèr Iē̼ijonukē has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Kèr Iē̼ijonukē is home to a University which provides higher education in a variety of fields, and also serves as a research institute for those same fields.

Cultural Notes

Kèr Iē̼ijonukē's garrison was built using a different architectural style from the rest of the town. The style used is known primarily for its use of abstraction and simplicity. Clean lines, right angles, and primary colors characterized this aesthetic and art movement expressed via architecture and paintings. Its design ethos allows only primary colors and non-colors, only squares and rectangles, only straight and horizontal or vertical lines. Vertical and horizontal lines are positioned in layers or planes that do not intersect, thereby allowing each element to exist independently and unobstructed by other elements. These seemingly impossible principals for an architectural style coalesces into structures which most experts find hard to put into words. It is not that their geometry is impossible, but rather the style's attempt at producing works only describable visually was most successful..

In Kèr Iē̼ijonukē the stars are always right.

The Amoeba Swarm near Kèr Iē̼ijonukē are known to be more aggressive than normal.

Kèr Iē̼ijonukē's citizens partake in a curious ritual relating to their local kami. It takes place in autumn and involves long periods of drunkenness to channel Truename Magic energies of tier 2 via singing.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Kèr Iē̼ijonukē Census Data: Year 2000

419 of Kèr Iē̼ijonukē's population work within a Foundational Occupation.

• 26 work in Agriculture
• 88 work as Craftsmen
• 32 work as Merchants
• 72 work as Service Workers
• 42 work as General Laborers
• 15 work as Skilled Laborers
• 62 work as Civil Servants
• 39 work in Cottage Industries
• 21 work as Artists
• 22 work in Produce Industries

826 of Kèr Iē̼ijonukē's population do not work in a formal occupation, but do contribute to the local economy. 108 (8%) are noncontributers.

Points of Interest

Kèr Iē̼ijonukē is known for its well built pedestrian paths, which include foot bridges to cross the main street at several high-traffic areas.

POI

History

In time immemorial, reportedly some time during the early 2nd century a local hero by the name of saved most of the town when a natural disaster struck Kèr Iē̼ijonukē. The recitation of the hero's story remains a popular tavern and fair tale.

History